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An old Cherokee is teaching his grandson about life. "A fight is going on inside me," he said to the boy.

"It is a terrible fight and it is between two wolves. One is evil—he is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego." He continued, "The other is good—he is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion, and faith. The same fight is going on inside you—and inside every other person, too."

The grandson thought about it for a minute and then asked his grandfather, "Which wolf will win?"

The old Cherokee simply replied, "The one you feed."

First People - The Legends. Cherokee Legend of Two Wolves. November 16, 2004. [accessed April 7, 2012].

Saturday, December 01, 2012

Somethings Never Change in Old Prince George's

It was truly gratifying to see, in the reliable "Marlbro' Gazette," such a good account of the late exhibition. It says:
"Those who visited the Prince George's Agricultural Society in former years, must have noticed the gradual improvement in the various departments—and in every thing exhibited at its late meeting there was displayed more perfection than on any previous occasion. The contributions of the ladies were both useful and beautiful. The display of fruits, flowers and vegetables, excelled the rich collections of former years. The stock yard was well filled with superior animals, affording ample proof that the attention bestowed on raising improved animals has more than compensated for the care and expense. We cannot do justice to the fine cattle exhibited—and must content ourselves with referring to the reports of the various committees which will be published next week. A most interesting feature of this branch was the competition for the 'Calvert Premium.' It will be recollected that the liberal and zealous friend of agriculture, C. B. Calvert, last year offered, through the columns of the Gazette, to give the male calves of his celebrated Durham stock, free of charge, to such gentlemen as would oblige themselves to exhibit them for the premium of die Society, annually for three years. Eleven gentlemen availed themselves of the offer, and the committee who passed upon the calves, speak in the highest terms of their appearance. They have made an interesting report on the subject"
Truly, there is a great difference between giving away improved shorthorn calves, and selling them, as in England for the last forty years, at from fifty to one hundred guineas. It is well that something can prompt gentlemen of ample means to take measures for the improvement of their stock; but after all, the question arises, how far is it expedient, with a view even to general improvement, to give away the means of accomplishing it, unless it be to men of spirit unable to buy t
In the general way, that is not most valued which may be had, even without the trouble of asking; and when those who are able to buy wait to have a thing given to them, to whom can they expect to sell? Will not the next generation wait not only to have the best things given them, but sent them in the bargain, with a polite note entreating them to accept? By-the-by, though we have read with lively pleasure the account of the show, we have looked in vain for any indication of a desire to inquire into the laws of the State that bear upon agriculture. Whether, for instance, something might not be done to enable the planters and farmers of Prince George's, to avail themselves of their unemployed means of raising as many more sheep as would add fifty thousand dollars to the income of the county, without an additional outlay on that amount of one per cent.? Are there not streams enough in Prince George's to manufacture all the cloth that is used in the county, and might not the county supply the wool fine enough for all purposes, and the vegetables and corn, and fruit and meat for the operatives employed in its manufacture, without intrenching on their present income from other sources? Why forever persist in putting their trust so exclusively in tobacco? Suppose even that the duty was to be reduced in England, and the consumption quadrupled or quintupled: have we not in the west land enough and labor enough that can in no way be o profitably employed as in producing tobacco at four dollars a hundred? And is it not, therefore, morally certain, that the supply will forever tread closely on the heels of demand, and so keep down the price? Let, then, the planter and farmer of Maryland and Virginia study how—by what action of the government—those who manufacture iron and cloth for us abroad shall find it their interest, and be tempted to come, and, while they are manufacturing for us here, eat the cabbages, and the turnips, and potatoes, and apples, and milk, and butter, and veal, and mutton, that might be made in Prince George's, with half the labor and cost that they are made in New England. Then he would sell tons, where now he sells pounds weight of wheat and tobacco.
We see in these proceedings at Marlbro', conducted by gentlemen of acknowledged and superior intelligence, no attempt to agitate the question of the fence laws, and the inspection laws of the state—though the fencing in that very county has cost more than the land would sell for. When farmers meet, one would suppose it would be to inquire and discuss, as merchants and manufacturers do, the bearing of the laws, and policy of the government on their particular pursuits; but, alas! for instruction in all that, they surrender the privilege of thought and inquiry to old field partyleaders, whose orders they implicitly obey. The whole country may be compared to a great pyramid, the base of which, broad and strong enough to hold all the rotten materials above, is composed of the substantial farmers and planters of the country. The next tier above consists of the seekers after numerous small offices, for which they rely on the influence of the next tier above them again, composed of a smaller number, who aspire to something a little higher—state legislators, &c, who, in their turn, are the creatures of lawyers without briefs, and doctors without patients, looking for seats in Congress, rising up at last to an individual sitting in a great palace, who holds the purse-strings—who constitutes the apex of the political pyramid, and who saves, to all below him, the trouble of thinking for themselves; and in regard to whom it sometimes happens that still the wonder grows that one small head should carry all he knows. Such is the system under which the farmer and the planter allows himself to' be governed, without any attempt at individual inquiry and independent action. Societies seem to be organized, not to inquire into the political economy and condition of the landed interest, but to giveaway, for large calves and fat sheep as much money as they can collect—while those in whose names and for whose benefit they associate, continue to pay $15,000,000 a year for military establishments and  schools.

[1]  American Farmers' Magazine, Volume 1  J Nash. (1848) p. 365's&pg=PA365#v=onepage&q=farmer%20pyramis%20prince%20george's&f=false

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